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 창세기 () - |
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1. 명칭히브리어 성경에는 첫 글자를 따서 (베레쉬드) 태초에 라고 되어있다.옛날 유대인들은 세계 창조의 책 이라고 부르기도 했다.
창세기라는 명칭은 본서 2:4의 여호와 하나님이 천지를 창조하신 때에 천지의 창조된 대략은 이러하니라 라는 말씀을 따라 지은 것이다.
2. 주제표
초첨
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| 창세기 1장 1절 (창 1:1-1:31) - 창조의 시작 |
| <P class=PAR-L-Main-Text id=vii.p66><B><SPAN class=line>Verse 1.</SPAN></B> <I><CITE id=vii.p66.1>In the beginning.</CITE></I> To expound the term "beginning," of Christ, is altogether frivolous. For Moses simply intends to assert that the world ... |
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| 창세기 1장 3절 (창 1:3-5) - 첫째날-빛 |
| <P class=PAR-L-Main-Text id=vii.p87><B><SPAN class=line>Verse 3.</SPAN></B> <I><CITE id=vii.p87.1>And God said</CITE></I> . Moses now, for the first time, introduces God in the act of speaking, as if he had created the mass of heaven and earth wi ... |
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| 창세기 1장 6절 (창 1:6-8) - 둘째날-궁창 |
| Verse 6.. Let there be a firmament . 24 The work of the second day is to provide an empty space around the circumference of the earth, that heaven and earth may not be mixed together. For since the proverb, 'to mingle heaven and earth,' denotes the extreme of disorder, this distinction ought to be r ... |
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| 창세기 1장 9절 (창 1:9-13) - 셋째날-바다,땅,식물 |
| Verse 9. Let the waters... . be gathered together . This also is an illustrious miracle, that the waters by their departure have given a dwelling-place to men. For even philosophers allow that the natural position of the waters was to cover the whole earth, as Moses declares they did in the beginnin ... |
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