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 성경장절  로마서 9장 11절
 개역개정 그 자식들이 아직 나지도 아니하고 무슨 선이나 악을 행하지 아니한 때에 택하심을 따라 되는 하나님의 뜻이 행위로 말미암지 않고 오직 부르시는 이로 말미암아 서게 하려 하사
 KJV (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
 NIV Yet, before the twins were born or had done anything good or bad--in order that God's purpose in election might stand:
 공동번역 그 아들들이 아직 태어나지도 않았고, 따라서 선이나 악을 행하기도 전에 하느님께서는 리브가에게 `ㄱ) 형이 동생을 섬기게 될 것이다'하고 말씀하셨습니다. 그러나 하느님께서는 사람의 선행을 보시고 불러 주시는 것이 아니라 당신의 뜻대로 불러 주시며 선택의 원리에 의해서 당신의 계획을 이
 북한성경 그 아들들이 아직 태어나지도 않았고 따라서 선이나 악을 행하기도 전에
 Afr1953 Want toe die kinders nog nie gebore was en nog geen goed of kwaad gedoen het nie dat die voorneme van God volgens die verkiesing kon bly staan, nie uit die werke nie, maar uit Hom wat roep
 BulVeren макар че близнаците още не бяха родени и още не бяха сторили нищо добро или зло, но за да почива Божието по избор намерение не на дела, а на Онзи, който призовава,
 Dan Thi da de endnu ikke vare fødte og ikke havde gjort noget godt eller ondt, blev der, for at Guds Udvælgelses Beslutning skulde st? fast, ikke i Kraft af Gerninger, men i Kraft af ham, der kalder,
 GerElb1871 selbst als die Kinder noch nicht geboren waren und weder Gutes noch B?ses getan hatten (auf daß der Vorsatz Gottes nach Auswahl best?nde, nicht aus Werken, sondern aus dem Berufenden),
 GerElb1905 selbst als die Kinder noch nicht geboren waren und weder Gutes noch B?ses getan hatten (auf daß der Vorsatz Gottes nach Auswahl best?nde, nicht aus Werken, sondern aus dem Berufenden),
 GerLut1545 ehe die Kinder geboren waren und weder Gutes noch B?ses getan hatten, auf daß der Vorsatz Gottes best?nde nach der Wahl, ward zu ihr gesagt,
 GerSch ehe die Kinder geboren waren und weder Gutes noch B?ses getan hatten (auf daß der nach der Erw?hlung gefaßte Vorsatz Gottes bestehe, nicht um der Werke, sondern um des Berufers willen),
 UMGreek διοτι πριν ετι γεννηθωσι τα παιδια, και πριν πραξωσι τι αγαθον η κακον, δια να μενη ο κατ εκλογην προορισμο? του Θεου, ουχι εκ των εργων, αλλ εκ του καλουντο?,
 ACV (for not yet having been born, nor having done anything good or bad, that the purpose of God according to selection might remain, not from works, but from him who calls),
 AKJV (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;)
 ASV for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
 BBE Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,
 DRC For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)
 Darby the children indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),
 ESV though they were not yet born and had done nothing either good or bad?in order that God's purpose of election might continue, not because of works but because of ([ch. 4:17]; See ch. 8:28) his call?
 Geneva1599 For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)
 GodsWord Before the children had been born or had done anything good or bad, Rebekah was told that the older child would serve the younger one. This was said to Rebekah so that God's plan would remain a matter of his choice,
 HNV For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand,not of works, but of him who calls, (NA puts the phrase “not of works, but of him who calls” at the beginning of verse 12 insteadof the end of verse 11.)
 JPS
 Jubilee2000 (for [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand: not of works, but of him that calls),
 LITV for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works, but of the One calling,
 MKJV (for the children had not yet been born, neither had done any good or evil; but that the purpose of God according to election might stand, not of works but of Him who called,)
 RNKJV (For the children being not yet born, neither having done any good or evil, that the purpose of ???? according to election might stand, not of works, but of him that calleth;)
 RWebster (For the children being not yet born , neither having done any good or evil , that the purpose of God according to election might stand , not of works , but of him that calleth ;)
 Rotherham They, in fact, not being yet born, nor having practised anything good or bad,?in order that the purpose of God by way of election might stand,?not by works but by him that was calling,
 UKJV (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;)
 WEB For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand,not of works, but of him who calls, (NA puts the phrase “not of works, but of him who calls” at the beginning of verse 12 insteadof the end of verse 11.)
 Webster (For [the children] being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)
 YLT (for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her--
 Esperanto (cxar la infanoj ankoraux ne naskigxis, nek faris ion bonan aux malbonan, por ke la intenco de Dio restu laux elekto, ne pro faroj, sed pro la alvokanto),
 LXX(o)


    





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