| 성경장절 |
히브리서 7장 28절 |
| 개역개정 |
율법은 약점을 가진 사람들을 제사장으로 세웠거니와 율법 후에 하신 맹세의 말씀은 영원히 온전하게 되신 아들을 세우셨느니라 |
| KJV |
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. |
| NIV |
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever. |
| 공동번역 |
율법을 따라 대사제가 된 사람들은 연약한 인간이지만 율법이 생긴 이 후에 하느님의 맹세의 말씀을 따라 대사제가 되신 그분은 하느님의 아들이시고 영원히 완전하신 분이십니다. |
| 북한성경 |
률법을 따라 대제사장이 된 사람들은 연약한 인간이지만 률법이 생긴 이후에 하느님의 맹세의 말씀을 따라 대제사장이 되신 그분은 하느님의 아들이시고 영원히 완전하신 분이십니다. |
| Afr1953 |
Want die wet stel as ho?priesters aan mense met swakhede, maar die woord van die eedswering wat n? die wet gekom het, stel die Seun aan, wat vir ewig volmaak is. |
| BulVeren |
Защото законът поставя за първосвещеници хора, които са слаби; но думите на клетвата, която беше след закона, поставят Сина, който е съвършен до века. |
| Dan |
Thi Loven indsætter til Ypperstepræster Mennesker, som have Skrøbelighed; men Edens Ord, som kom senere end Loven, indsætter en Søn, som er fuldkommet til evig Tid: |
| GerElb1871 |
Denn das Gesetz bestellt Menschen zu Hohenpriestern, die Schwachheit haben; das Wort des Eidschwurs aber, der nach dem Gesetz gekommen ist, einen Sohn, vollendet (O. vollkommen gemacht) in Ewigkeit. |
| GerElb1905 |
Denn das Gesetz bestellt Menschen zu Hohenpriestern, die Schwachheit haben; das Wort des Eidschwurs aber, der nach dem Gesetz gekommen ist, einen Sohn, vollendet (O. vollkommen gemacht) in Ewigkeit. |
| GerLut1545 |
Denn das Gesetz macht Menschen zu Hohenpriestern, die da Schwachheit haben; dies Wort aber des Eides, das nach dem Gesetz gesagt ist, setzet den Sohn ewig und vollkommen. |
| GerSch |
Denn das Gesetz macht Menschen zu Hohenpriestern, die mit Schwachheit behaftet sind, das Wort des Eidschwurs aber, der nach der Zeit des Gesetzes erfolgte, den Sohn, welcher f?r alle Ewigkeit vollendet ist. |
| UMGreek |
Διοτι ο νομο? καθιστα αρχιερει? ανθρωπου? εχοντα? αδυναμιαν ο λογο? ομω? τη? ορκωμοσια? τη? μετα τον νομον κατεστησε τον Υιον, οστι? ειναι τετελειωμενο? ει? τον αιωνα. |
| ACV |
For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age. |
| AKJV |
For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for ever more. |
| ASV |
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore. |
| BBE |
The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete. |
| DRC |
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. |
| Darby |
For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever. |
| ESV |
For the law appoints men ([ch. 5:2]) in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made (ch. 2:10; 5:9) perfect forever. |
| Geneva1599 |
For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. |
| GodsWord |
Moses' Teachings designated mortals as chief priests even though they had weaknesses. But God's promise, which came after Moses' Teachings, designated the Son who forever accomplished everything that God required. |
| HNV |
For the Torah appoints men as high priests who have weakness, but the word of the oath which came after the Torah appoints a Sonforever who has been perfected. |
| JPS |
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| Jubilee2000 |
For the law makes men high priests who have weakness; but the word of the oath, which was after the law, has made perfect [a] Son forever.: |
| LITV |
For the Law makes men high priests who have infirmity, but the word of the swearing of an oath, after the Law, appoints the Son forever, having been perfected. |
| MKJV |
For the Law appoints men high priests who have infirmity, but the word of the swearing of an oath, after the Law, has consecrated the Son forever, having been perfected. |
| RNKJV |
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. |
| RWebster |
For the law maketh men high priests who have infirmity ; but the word of the oath , which was after the law , maketh the Son , who is consecrated for evermore . {consecrated: Gr. perfected} |
| Rotherham |
For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect. |
| UKJV |
For the law makes men high priests which have infirmity; but the word (logos) of the oath, which was since the law, makes the Son, who is consecrated for evermore. |
| WEB |
For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Sonforever who has been perfected. |
| Webster |
For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, [maketh] the Son, who is consecrated for evermore. |
| YLT |
for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son--to the age having been perfected. |
| Esperanto |
CXar la legxo starigas kiel cxefpastrojn homojn, kiuj havas malfortecon; sed la vorto de la jxuro, kiu estas post la legxo, nomas Filon, perfektigitan por cxiam. |
| LXX(o) |
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