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 성경장절  히브리서 6장 18절
 개역개정 이는 하나님이 거짓말을 하실 수 없는 이 두 가지 변하지 못할 사실로 말미암아 앞에 있는 소망을 얻으려고 피난처를 찾은 우리에게 큰 안위를 받게 하려 하심이라
 KJV That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
 NIV God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged.
 공동번역 하느님은 거짓말을 하실 수 없는 분이시므로 그분의 약속과 맹세는 변하지 않습니다. 따라서 그 하느님을 피난처로 삼은 우리는 큰 용기를 얻어 우리 앞에 놓인 희망을 굳게 붙잡을 수 있습니다.
 북한성경 하느님은 거짓말을 하실 수 없는 분이시므로 그분의 약속과 맹세는 변하지 않습니다. 따라서 그 하느님을 피난처로 삼은 우리는 큰 용기를 얻어 우리 앞에 놓인 희망을 굳게 붙잡을 수 있습니다.
 Afr1953 sodat ons deur twee onveranderlike dinge, waarin dit onmoontlik is dat God sou lieg, kragtige bemoediging kan h?, ons wat ontvlug het, om vas te hou aan die hoop wat voorl?;
 BulVeren така че чрез две неизменими неща, в които е невъзможно за Бога да лъже, да имаме голямо насърчение ние, които сме прибягнали да сграбчим поставената пред нас надежда,
 Dan for at vi ved to uforanderlige Ting, i hvilke det var umuligt, at Gud kunde lyve, skulde have en kraftig Opmuntring, vi, som ere flyede hen for at holde fast ved det H?b, som ligger foran os,
 GerElb1871 auf daß wir durch zwei unver?nderliche Dinge, wobei es unm?glich war, daß Gott l?gen sollte, einen starken Trost h?tten, die wir Zuflucht genommen haben zum Ergreifen der vor uns liegenden Hoffnung,
 GerElb1905 auf daß wir durch zwei unver?nderliche Dinge, wobei es unm?glich war, daß Gott l?gen sollte, einen starken Trost h?tten, die wir Zuflucht genommen haben zum Ergreifen der vor uns liegenden Hoffnung,
 GerLut1545 auf daß wir durch zwei St?cke, die nicht wanken (denn es ist unm?glich, daß Gott l?ge), einen starken Trost haben, die wir Zuflucht haben und halten an der angebotenen Hoffnung,
 GerSch damit wir durch zwei unwandelbare Tatsachen, bei welchen Gott unm?glich l?gen konnte, einen starken Trost haben, wir, die wir unsere Zuflucht dazu nehmen, die dargebotene Hoffnung zu ergreifen,
 UMGreek ωστε δια δυο πραγματων αμεταθετων, ει? τα οποια ειναι αδυνατον να ψευσθη ο Θεο?, να εχωμεν ισχυραν παρηγοριαν οι καταφυγοντε? ει? το να κρατησωμεν την προκειμενην ελπιδα
 ACV So that by two immutable events, in which it is impossible for God to lie, we may have strong encouragement, having fled for refuge to seize the hope being openly displayed.
 AKJV That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold on the hope set before us:
 ASV that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
 BBE So that we, who have gone in flight from danger to the hope which has been put before us, may have a strong comfort in two unchanging things, in which it is not possible for God to be false;
 DRC That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.
 Darby that by two unchangeable things, in which it was impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,
 ESV so that by two unchangeable things, in which (See Titus 1:2) it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope (ch. 12:1, 2) set before us.
 Geneva1599 That by two immutable things, wherein it is vnpossible that God should lye, we might haue strong consolation, which haue our refuge to lay holde vpon that hope that is set before vs,
 GodsWord God did this so that we would be encouraged. God cannot lie when he takes an oath or makes a promise. These two things can never be changed. Those of us who have taken refuge in him hold on to the confidence we have been given.
 HNV that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled forrefuge to take hold of the hope set before us.
 JPS
 Jubilee2000 that by two immutable things, in which [it is] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us,
 LITV that through two unchangeable things, in which it was not possible for God to lie, we might have a strong consolation, those having fled to lay hold on the hope set before us ,
 MKJV so that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us ,
 RNKJV That by two immutable things, in which it was impossible for ???? to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
 RWebster That by two immutable things , in which it was impossible for God to lie , we might have a strong consolation , who have fled for refuge to lay hold upon the hope set before us :
 Rotherham In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,
 UKJV That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
 WEB that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled forrefuge to take hold of the hope set before us.
 Webster That by two immutable things, in which [it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
 YLT that through two immutable things, in which it is impossible for God to lie, a strong comfort we may have who did flee for refuge to lay hold on the hope set before us ,
 Esperanto por ke per du nesxangxeblaj aferoj, en kiuj ne eble estas por Dio mensogi, fortan konsolon havu ni, kiuj rifugxis, por akiri la esperon antaux ni metitan,
 LXX(o)


    





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